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    Consequently, southern Mesopotamia in particular was destined to be a land of trade from the start.Only rarely could “empires” extending over a wider area guarantee themselves imports by plundering or by subjecting neighbouring regions.Thus classical Sumerian civilization influenced that of the Akkadians, and the Ur III empire, which itself represented a Sumero-Akkadian synthesis, exercised its influence on the first quarter of the 2nd millennium ) may have had much older predecessors.At any rate, the similarity of certain themes in cuneiform literature and the Hebrew Bible, such as the story of the Flood or the motif of the righteous sufferer, is due to such early contacts and not to direct borrowing.sexagesimal system for the calculation of time and angles, which is still practical because of the multiple divisibility of the number 60; the Greek day of 12 “double-hours”; and the zodiac and its signs.Consequently, the rivers often overflow their banks (and may even change their course) when they are not protected by high dikes.In recent times they have been regulated above Baghdad by the use of escape channels with overflow reservoirs.

    However, in the broader sense, the name Mesopotamia has come to be used for the area bounded on the northeast by the Zagros Mountains and on the southwest by the edge of the Arabian Plateau and stretching from the Persian Gulf in the southeast to the spurs of the Anti-Taurus Mountains in the northwest.In many cases, however, the origins and routes of borrowings are obscure, as in the problem of the survival of ancient Mesopotamian legal theory.The achievement of the civilization itself may be expressed in terms of its best points—moral, aesthetic, scientific, and, not least, literary.The raw material that epitomizes Mesopotamian civilization is clay: in the almost exclusively mud-brick architecture and in the number and variety of clay figurines and pottery artifacts, Mesopotamia bears the stamp of clay as does no other civilization, and nowhere in the world but in Mesopotamia and the regions over which its influence was diffused was clay used as the vehicle for cuneiform literature, and cuneiform law can apply only where people had had the idea of using soft clay not only for bricks and jars and for the jar stoppers on which a seal could be impressed as a mark of ownership but also as the vehicle for impressed signs to which established meanings were assigned—an intellectual achievement that amounted to nothing less than the invention of writing.Questions as to what ancient Mesopotamian civilization did and did not accomplish, how it influenced its neighbours and successors, and what its legacy has transmitted are posed from the standpoint of modern civilization and are in part coloured by ethical overtones, so that the answers can only be relative.

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